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蘇米雅氏の研究（京都大学）Sumiya
本研究は内モンゴルにおける生態移民という社会現象をグループダイナミックス（集団力学）という新しい方法によって研究されてものである/Buren
論文(3)
Sumiya 2011
中国の環境移民政策によって生まれた移民村の活性化運動
--- 内モンゴル自治区正藍旗バインオーラ移民村の事例 ---
http://www.group-dynamics.org/pdf/journal/29/29-1sumiya-saisin.pdf
論文(2)
Sumiya 2011
生態移民政策よって解体された移民村コミュニティの再建
--- 内モンゴル自治区正藍旗バインオーラ移民村の事例 ---
http://www.group-dynamics.org/pdf/journal/29/29_2sumiya-2.pdf
論文(1)
Sumiya 2010
新しい地域共同性に基づく環境正義
--- 中国・内モンゴル自治区における生態移民政策を事例として ---
http://www.group-dynamics.org/pdf/journal/27/27_06somega.pdf
Reunification of communities broken down by two forced migrations
after the ecological migration policy in China:
The case of Bainuul village, Inner Mongolia, China
Sumiya (Kyoto University)
When the ecological migration policy of 2001 was initiated in Inner Mongolia by the national government of China, villagers were forced to abandon and move out of their pasture land and relocate to live in a distant immigrant community. The villagers suffered both economically and socially, faced with severe poverty and a decline of solidarity among community members. Bainuul village, where the author was born and raised and has family members still living, is one of such communities.
I started a community revitalization movement with a small group of young village residents in 2004 and observed that proactive attitudes grew gradually among the general population. But, they were faced with another hardship in 2008, because the government unexpectedly forced them to migrate again from this immigration village. As the central city expanded, it encroached on the immigrant community that had been raising dairy cattle and created problems for the farmers. The villagers were faced with three options, i.e., moving to a new location established by the government, remaining in the city or moving individually to a place where relatives live.
One of the young group members and I visited many villagers living separately and found that they shared a strong wish to regain the solidarity they once had in their home village prior to the first migration. The wish was expressed with the use of a Mongolian word, ‘o'voljoo.’ O'voljoo refers to the place where villagers historically spent winters after nomadic seasons from spring through autumn until several decades ago. At that time, their home village, Bainuul, was o'voljoo.
We established an organization to support and protect the villagers’ social structure and livelihood. The organization contributed to securing housing for villagers who remained in the city and also to relief activities for those who suffered heavy losses from the previous snowfall disaster. Moreover, the organization developed a new management system of farming in Bainuul, which was also called o'voljoo by the villagers, in collaboration with neighboring communities and the local government.
This process was discussed as a process of norm transmission where the word, o'voljoo, played an important role.
Key words: ecological migration, immigration village, the second forced migration, community,
residents’ self governance, o'voljoo
Author:
Sumiya, Graduate School of Human and Environmental Studies, Kyoto University, Kyoto, Japan.
Mail: somiya66@yahoo.co.jp
ehi survulj:
http://www.group-dynamics.org/html/report-sub1.html
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No.1673 2011/11/28(Mon) 23:03:11
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